Azahari Hassim
There is a belief among Islamic scholars that the Abrahamic covenant, fulfilled through Ishmael instead of Isaac, entails the promise of the land from the Nile River to the great river of Euphrates, along with the blessing to all nations through Abraham’s seed.
Those who hold this view argue that God asked Abraham to offer Ishmael, not Isaac. They also contend that the ancient Israelite scribes altered their scriptures.
In contrast, the Israelites are bound by the Sinai covenant, which highlights communal responsibilities and accountability to God and to each other as part of the agreement between God and the Israelites. What is the articulation of their argument?
The argument that the Abrahamic covenant is fulfilled through Ishmael rather than Isaac involves several key points articulated by those who support this view. Here is a summary and analysis of their arguments:
1. Promise of the Land:
Proponents of this view argue that the promise of the land extending from the Nile River to the Euphrates, as mentioned in Genesis 15, verse 18, was intended for the descendants of Ishmael. They believe that this geographic expanse aligns with the territories historically associated with Islam and Muhammad, who was a descendant of Ishmael.
2. Blessing to All Nations:
They interpret the promise of blessings to all nations through Abraham’s seed (Genesis 12, verse 3, and Genesis 22, verse 18) as being fulfilled through Muhammad (Surah 21, verse 107) which reads:
“And We have not sent you (O Muhammad) but as a mercy for the unto all beings.”
They argue that Islam, preached by Muhammad, has had a significant historical and cultural impact on a global scale, thus fulfilling the promise of being a blessing to all nations.
3. Sacrifice of Ishmael:
This argument hinges on the belief that God asked Abraham to offer Ishmael as a sacrifice, rather than Isaac. This is primarily based on Islamic tradition found in the Quran (Surah 37, verses 99 to 113), which states that Abraham was asked to sacrifice his son, and many Muslims believe this son was Ishmael. They argue that this narrative was the original one, which was later altered by Israelite scribes to place Isaac in the position of the sacrificial son.
4. Scriptural Alterations:
Supporters of this view contend that ancient Israelite scribes altered the scriptures to reflect Isaac as the chosen son who was to be sacrificed and through whom the covenant would be fulfilled. They believe that these alterations were made to establish and legitimize the Israelite claim to the covenantal promises.
Sinai Covenant Context
The Sinai covenant, distinct from the Abrahamic covenant, focuses on the relationship between God and the Israelites, emphasizing communal responsibilities and accountability. This covenant, given at Mount Sinai, includes the Ten Commandments and a detailed code of laws that govern the moral, religious, and social conduct of the Israelite community. The Sinai covenant underscores the idea that the Israelites are to be a holy nation and a kingdom of priests, dedicated to serving God and adhering to His commandments.
Articulation of Their Argument
Those who argue for the fulfillment of the Abrahamic covenant through Ishmael articulate their position by highlighting these key points:
- Historical and Geographic Claims: They argue that the promise of the land and blessings align more closely with the historical and geographic realities of Ishmael’s descendants rather than those of Isaac.
- Islamic Tradition: They cite Islamic scripture and tradition, which they believe preserves the original account of the sacrifice involving Ishmael, rather than Isaac. This account is viewed as being more authentic and less altered than the Hebrew Bible’s version.
- Critical View of Scripture: They take a critical view of the Hebrew Bible, suggesting that it underwent alterations by Israelite scribes to support their theological and political claims. They argue that these changes were made to establish a narrative that centers on Isaac and his descendants as the primary inheritors of God’s covenant with Abraham.
- Fulfillment Through Ishmael’s Lineage: They believe that the widespread influence and significance of Ishmael’s descendants fulfill the covenantal promises more broadly and inclusively, aligning with the idea of being a blessing to all nations.
In summary, the viewpoint that the Abrahamic covenant is realized through Ishmael instead of Isaac is based on scriptural interpretations, historical context, and theological perspectives. This stands in contrast to the conventional interpretation of the covenant, which is linked to Isaac’s descendants, and underscores notable distinctions between the Abrahamic and Sinai covenants.
Ishmael, the son dedicated to God, and Isaac, the son of blessing for Abraham and Sarah
It is thought that Abraham abandoned Hagar and the baby Ishmael close to the Kaaba (House of God) to devote them to God as if they were His. Consequently, Muslims celebrate Eid al-Adha and Sa’i, which honors Hagar’s search for water for her child. This happened well before Isaac’s birth. How is their argument explained?
The Islamic narrative of Abraham, Hagar, and Ishmael differs significantly from the Biblical account and forms an important part of Islamic tradition and ritual. Here’s an explanation of the argument:
- Abraham’s Journey to Mecca
According to Islamic tradition, Abraham was commanded by God to take Hagar and their infant son Ishmael to Mecca. This journey was not seen as abandonment, but rather as fulfilling a divine command. Abraham left them near the location of what would later become the Kaaba, entrusting them to God’s care.
- Hagar’s Faith and the Zamzam Well
After Abraham’s departure, Hagar demonstrated remarkable faith. When their water supply was exhausted, she ran between the hills of Al-Safa and Al-Marwah seven times, desperately searching for water for her thirsty child. This act of faith resulted in the miraculous appearance of the Zamzam well, a spring of water that gushed forth near Ishmael.
- Significance in Islamic Ritual
This event is commemorated in the Islamic pilgrimage (Hajj) through the ritual of Sa’i, where pilgrims run or walk between the hills of Al-Safa and Al-Marwah seven times, reenacting Hagar’s search for water.
- The Kaaba and Mecca
Islamic tradition holds that Abraham later returned to Mecca multiple times. During one of these visits, he and Ishmael constructed the Kaaba as the first house of worship dedicated to the one true God. This established Mecca as a sacred site in Islam.
- Eid al-Adha
Eid al-Adha commemorates Abraham’s willingness to sacrifice his son (identified as Ishmael in Islamic tradition) at God’s command. This event is believed to have occurred near Mecca, further cementing the area’s religious significance.
- Timing in Relation to Isaac
In the Islamic narrative, these events occurred before Isaac’s birth. Ishmael is considered the elder son and the one whom Abraham was commanded to sacrifice.
- God’s Blessing of Isaac
Following the near sacrifice of Ishmael, God blessed Sarah and Abraham with a son named Isaac, fulfilling His promise to them and establishing Isaac as another patriarch in the Abrahamic faiths.
Ishmael: The Rightful Heir of the Abrahamic Covenant – Revisiting Biblical Circumcision and Lineage
The Abrahamic covenant stands as a foundational pillar in the sacred histories of Judaism, Christianity, and Islam. Central to this covenant is the rite of circumcision, instituted by God as a binding sign between Himself and Abraham’s descendants.
Traditionally, Jewish and Christian interpretations assert that Isaac, the son born to Abraham and Sarah, is the rightful heir through whom this covenant is fulfilled.
However, a careful reexamination of the biblical chronology challenges this assumption. This article argues that Ishmael, not Isaac, was the first and only son to receive the covenantal sign alongside Abraham himself—prior to Isaac’s birth—thereby establishing Ishmael as the sole and true heir of the original Abrahamic covenant. By exploring the timing, recipients, and implications of circumcision in Genesis 17 and 21, this piece invites readers to reconsider long-held views and appreciate the overlooked centrality of Ishmael in the divine covenant.
1. The Biblical Basis for Circumcision as a Covenant
The Bible establishes circumcision as the sign of the covenant between God and Abraham:
Genesis 17:9–11:
“Then God said to Abraham, ‘As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised… it will be the sign of the covenant between me and you.’”
Here, circumcision is the definitive sign of the Abrahamic covenant.
2. The Timing of Circumcision Before Isaac’s Birth
The Bible affirms that circumcision was performed before Isaac was born:
Genesis 17:23–26:
“On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him… Abraham was ninety-nine years old when he was circumcised, and his son Ishmael was thirteen.”
At this critical juncture, only Abraham and Ishmael were Abraham’s natural descendants to receive the sign of the covenant. Isaac had not yet been born.
3. Ishmael as the Sole and True Heir of the Abrahamic Covenant
This sequence of events reveals that:
Circumcision is the outward and binding sign of the Abrahamic covenant.
Ishmael was the only son of Abraham present to receive this sign alongside him.
All others circumcised at that time were household members and servants—not Abraham’s direct offspring.
Therefore, Ishmael alone stands as the true and sole heir of the Abrahamic covenant, sharing this foundational covenantal sign with Abraham himself.
4. Isaac as Merely a Participant Like Other Household Members
When Isaac was born, he too was circumcised on the eighth day (Genesis 21:4). However, this circumcision occurred after the covenant was already established through Abraham and Ishmael. Like the other members of Abraham’s household, Isaac simply entered into an existing covenantal practice rather than establishing or uniquely embodying it.
In this understanding:
Isaac’s circumcision parallels that of Abraham’s other household members.
He was brought into the covenantal sign but did not share in the original covenantal enactment alongside Abraham.
Thus, Isaac is seen merely as a participant in the Abrahamic covenant, not as its unique heir.
5. Distinction from the Sinai Covenant
The Sinai covenant was revealed exclusively to the descendants of Isaac through Jacob (Israel), establishing a separate covenantal framework for the Israelites.
In contrast, the original Abrahamic covenant—established through circumcision before Isaac’s birth—finds its complete and exclusive fulfillment in Ishmael, who was the first to embody and share this sign with Abraham.
6. Challenging Traditional Jewish and Christian Views
Traditionally, Jewish and Christian interpretations place Isaac as the sole heir of the Abrahamic covenant. However, this argument radically reorients that view:
Ishmael alone shares the covenantal enactment with Abraham.
Isaac, like the other household members, enters a covenantal practice already established.
Therefore, Ishmael alone emerges as the true and rightful heir of the Abrahamic covenant.
Summary of the Articulation
Circumcision, the outward sign of the Abrahamic covenant, was first performed on Abraham and Ishmael before Isaac was born. This historical reality establishes that while Isaac and others in Abraham’s household were participants in the sign of the covenant, only Ishmael shared in the covenant’s original establishment and thus stands as its true and exclusive heir. In this perspective, Ishmael’s role transcends mere participation—he alone embodies the Abrahamic covenant in its full and foundational form.
The Significance of Hajj: Commemorating Hagar’s Search for Water and Abraham’s Sacrifice
Introduction:
Hajj, the annual Islamic pilgrimage to Mecca, holds great significance for millions of Muslims worldwide. While Hajj is primarily associated with the life of Prophet Muhammad, it also commemorates important biblical events. One such event is the story of Hagar’s search for water for her baby Ishmael, as well as Abraham’s willingness to sacrifice his son, Ishmael. This essay aims to explore the historical and religious significance of these events in the context of Hajj.
Historical Background:
To understand the significance of Hagar’s search for water for her baby Ishmael and Abraham’s sacrifice, it is crucial to delve into their historical context. According to Islamic tradition, Hagar was the wife of the Prophet Abraham and the mother of Ishmael. Hagar and Ishmael were sent away by Abraham at God’s command. They wandered in the desert near Mecca until they ran out of water, prompting Hagar to search desperately for water to save her infant son.
Hagar’s Search for Water:
Hagar’s search for water for her infant son Ishmael is a deeply emotional and poignant story that resonates with the theme of struggle and resilience. In Islamic tradition, it is believed that Hagar’s unwavering faith and determination led her to the miraculous discovery of the Zamzam well, which continues to provide water for pilgrims during Hajj. The act of retracing Hagar’s footsteps during the Hajj pilgrimage symbolizes the physical and spiritual journey of seeking Muslims blessings and guidance from God.
Abraham’s Sacrifice:
Another biblical event associated with Hajj is the story of Abraham’s willingness to sacrifice his son Ishmael. According to Islamic tradition, Abraham received a command from God to sacrifice his beloved son as a test of his faith. Abraham, demonstrating unwavering devotion, prepared to carry out the command, but at the last moment, God intervened and replaced Ishmael with a ram. This event is commemorated during Hajj through the observance of Eid al-Adha, the Festival of Sacrifice.
Symbolism and Spiritual Significance:
The story of Hagar’s search for water for her infant son and Abraham’s sacrifice carries profound symbolism and spiritual significance for Muslims. Hagar’s unwavering faith and determination symbolize the importance of perseverance and trust in God’s providence. Her search for water reflects the universal human struggle for survival, while the discovery of Zamzam represents divine intervention and sustenance.
Abraham’s willingness to sacrifice his son symbolizes the ultimate act of submission to God’s will. Muslims commemorate this event during Hajj by performing the symbolic stoning of the pillars representing Satan, symbolizing the rejection of temptation and evil. The act of sacrificing an animal during Eid al-Adha symbolizes one’s willingness to give up personal desires and possessions for the sake of God’s pleasure.
Conclusion:
Hajj, the annual Islamic pilgrimage, holds immense religious and historical significance for Muslims worldwide. The commemoration of Hagar’s search for water for her infant son and Abraham’s willingness to sacrifice his son Ishmael adds depth and meaning to this sacred journey. These events symbolize the themes of struggle, faith, perseverance, and submission to God’s will. By retracing Hagar’s footsteps and participating in the rituals associated with Abraham’s sacrifice, Muslims reaffirm their commitment to their faith and seek spiritual enlightenment and blessings during Hajj.
ABRAHAMIC THEOLOGY 